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depicted in many contradictory manners. He is an ascetic
who wears animal skin, his body smeared with ashes.
Contradictory to his wild nature, he is also depicted as
having a family, with a beautiful wife and two children.
There are many more such varied representations of
Shiva, the most prominent of these being the Linga and
the Nataraja. The author, Devdutt Pattanaik, introduces
the readers to these varied aspects and representations,
and then sets about interpreting them. He explains the
different anomalies and conflicts in beliefs, as well as the
symbolism, rituals and reasons behind Hindu worship.
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‘Her unbound hair reveals that she is still wild like Kali, but her nose-ring reveals she is domesticated like Gauri. The weapons in her multiple hands reveal a different kind of violence, one that is restrained unlike Kali’s, one that offers protection but can also be used to punish. She is Brahma’s defiant daughter, Vishnu’s protected and protective sister, and Shiva’s affectionate wife.’
In this festive season heralded by Navratri, when the entire country celebrates Durga or shakti, the primordial female form, renowned author Devdutt Pattanaik reveals the various aspects of the Goddess in ‘Durga’s Secret’ from his bestselling, 7 Secrets of the Goddess.
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On this festival of Janmashtami or Gokulashtami, renowned author Devdutt Pattanaik in an extract from his book, 7 Secrets of Vishnu, reminds is that Krishna is an unusual God—most unconventional, whether as an endearing cowherd or the astute charioteer in the Mahabharata. ‘His mother is not his real mother, his beloved is not his wife…; his lovemaking is not really lovemaking; his war is not really war. There is always more than meets the eye. And so, only Krishna, of all the avatars, sports a smile, a mischievous, meaningful smile. There is always more than meets the eye, when Krishna is around.’
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On this Ganesh Chathurti or Ganpati, as the festival is popularly known in Maharashtra, Devdutt Pattanaik in this extract from 7 Secrets of Shiva, narrates several stories about Ganesha’s birth -- the one in which Shiva beheads him; when Shiva and Shakti make love taking the form of elephants; when Shiva creates a child of his own image for His wife’s pleasure but since he looks too much like the father, Shakti replaces his head with that of an elephant. A perfect obeisance to a God who is worshipped across India as the ‘remover of obstacles’ during the ten-day festival which is celebrated with much gusto.
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In this wonderful extract, bestselling author, Devdutt Pattanaik draws our attention to the story of Ram in its entirety—‘…the one who upheld the code of civilisation and refused to succumb to animal instincts despite every provocation.’ As the King of Ayodhya, the author draws our attention to the ‘controversial conclusion of the Ramayana’ : the abandonment of Sita after she was held captive by Ravana. Devdutt Pattanaik asks a very significant question about the complexity of dharma –‘ Is Ram the King of Ayodhya first or husband of Sita?
Even as the nation witnesses a tug-of-war apropos the building of the Ram Temple in Ayodhya, Ram’s Secret helps us understand what made Ram a righteous king and most importantly, an avatar of Vishnu.
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two epics have identical building blocks, identical themes, and identical history.
In this groundbreaking book, Devdutt Pattanaik, India’s most popular mythologist, explores the
similarities and dissimilarities between the two epics in a ‘playful analaysis’ accompanied by his
signature illustrations. Whether it is the family structure, forest exile, or war, the comparison
between the two epics prove a startling point—the Mahabharata is in fact a reaction to the events
in the Ramayana.
Ideas in this book are distributed over 56 chapters. In temples ritual, Vishnu is offered 8 different
meals daily, different on all seven days of the week—56 dishes in all. May each chapter serve as
a mouthwatering offering to the Vishnu within you.
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Fear and uncertainty envelope him; between him and his achievement stand hurdles, both real and imaginary: a possible spin from the bowler can overwhelm him, his own anxiety can paralyze him, cheering fans can distract him. He needs divine intervention then. He needs to focus, get rid of all hurdles, perform, get the final run, and achieve what he so longs for. In other words, he needs to think of Ganapati.
This book brings together 99 meditations to better understand the stories, symbols and rituals of that adorable elephantheaded Hindu god who removes hurdles and brings prosperity and peace. Known variously as Ganapati, Gajanana, Vinayaka or Pillayar, he can help all of us score a century in the game called life.
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The doorkeepers of Vaikuntha are the twins, Jaya and Vijaya, both whose names mean ‘victory’. One keeps you in Swarga; the other raises you into Vaikuntha. In Vaikuntha there is bliss forever, in Swarga there is pleasure for only as long as you deserve.
What is the difference between Jaya and Vijaya? Solve this puzzle and you will solve the mystery of the Mahabharata. In this enthralling retelling of India’s greatest epic, the Mahabharata, originally known as Jaya, Devdutt Pattanaik seamlessly weaves into a single narrative plots from the Sanskrit classic as well as its many folk and regional variants, including the Pandavani of Chattisgarh, Gondhal of Maharashtra, Terukkuttu of Tamil Nadu, and Yakshagana of Karnataka.
Richly illustrated with over 250 line drawings by the author, the 108 chapters abound with little-known details such as the names of the hundred Kauravas, the worship of Draupadi as a goddess in Tamil Nadu, the stories of Astika, Madhavi, Jaimini, Aravan and Barbareek, the Mahabharata version of the Shakuntalam and the Ramayana, and the dating of the war based on astronomical data. With clarity and simplicity, the tales in this elegant volume reveal the eternal relevance of the Mahabharata, the complex and disturbing meditation on the human condition that has shaped Indian thought for over 3000 years.
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In a world that seems spellbound by argument over dialogue, vi-vaad over sam-vaad, Devdutt highlights how Krishna nudges Arjuna to understand rather than judge his relationships. This becomes relevant today when we are increasingly indulging and isolating the self (self-improvement, self-actualization, self-realization—even selfies!).We forget that we live in an ecosystem of others, where we can nourish each other with food, love and meaning, even when we fight.
So let My Gita inform your Gita.
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