Seneca

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About Seneca
Lúcio Aneu Sêneca é conhecido também como Sêneca, o jovem ou o filósofo. Nasceu em Córdoba, aproximadamente em 4 a.C. e morreu em 65 d.C. por suicídio seguindo ordens de Nero.
Riqueza fantástica, fama literária, exílio, um surpreendente retorno ao auge do poder político e um final trágico: a vida de Sêneca é uma das grandes histórias pouco contadas da Roma Antiga. Sêneca viveu durante os principados de Calígula, Cláudio e Nero. Tal ambiente de abusos e degradação ética e moral foram influências fundamentais na sua obra. Conhecê-los ajuda a melhor compreender sua filosofia.
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Lucius Annaeus Seneca (4 BC – AD 65), also known as Seneca the Younger, was a Hispano-Roman Stoic philosopher, statesman and dramatist.
Fabulous wealth, literary fame, exile, an amazing come back to the height of political power and a tragic ending the life of Seneca is one of the great untold stories of Ancient Rome.
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Written in an intimate, conversational style, the letters reflect the traditional Stoic focus on living in accordance with nature and accepting the world on its own terms. The philosopher emphasizes the Roman values of courage, self-control, and rationality, yet he remains remarkably modern in his tolerant and cosmopolitan attitude. Seneca's interpretation of Stoicism constitutes a timeless and inspiring declaration of the dignity of the individual mind. For a new generation of Stoic students and practitioners, this lively, timeless guide to living the good life is an essential read.
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Written in an intimate, conversational style, the letters reflect the traditional Stoic focus on living in accordance with nature and accepting the world on its own terms. The philosopher emphasizes the Roman values of courage, self-control, and rationality, yet he remains remarkably modern in his tolerant and cosmopolitan attitude. Rich in epigrammatic wit, Seneca's interpretation of Stoicism constitutes a timeless and inspiring declaration of the dignity of the individual mind.
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Written in an intimate, conversational style, the letters reflect the traditional Stoic focus on living in accordance with nature and accepting the world on its own terms. The philosopher emphasizes the Roman values of courage, self-control, and rationality, yet he remains remarkably modern in his tolerant and cosmopolitan attitude. Rich in epigrammatic wit, Seneca's interpretation of Stoicism constitutes a timeless and inspiring declaration of the dignity of the individual mind.
The stoic teachings and observations of Seneca then, applies even more today in our modern world, where we're constantly bombarded with emails, ads, SMSes, demands...we need to slow down, evaluate what we do and live life more mindfully and meaningfully.
I personally have read and re-read this book and its contents multiple times, and each time I still enjoy the teachings today as I first read it before..
Best when read during quiet time during early hours of the morning, or late at night, or when traveling.
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Written as much for a general audience as for Lucilius, these engaging letters offer advice on how to deal with everything from nosy neighbors to sickness, pain, and death. Seneca uses the informal format of the letter to present the central ideas of Stoicism, for centuries the most influential philosophical system in the Mediterranean world. His lively and at times humorous expositions have made the Letters his most popular work and an enduring classic. Including an introduction and explanatory notes by Margaret Graver and A. A. Long, this authoritative edition will captivate a new generation of readers.
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De Brevitate Vitae (English: On the Shortness of Life) is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, sometime around the year 49 AD, to his father-in-law Paulinus. The philosopher brings up many Stoic principles on the nature of time, namely that people waste much of it in meaningless pursuits. According to the essay, nature gives people enough time to do what is really important and the individual must allot it properly. In general, time is best used by living in the present moment in pursuit of the intentional, purposeful life.
Similar ideas can be found in Seneca's treatise De Otio (On Leisure) and discussion of these themes can often be found in his Letters to Lucilius (letter 49, 101, etc.).
It is not clear to scholars who wrote the first work on the subject of passions or emotions (the terms are thought interchangeable), but while Xenocrates (396/5–314/3 BCE) and Aristotle (384–322 BCE) were students at Plato's Academy, a discussion on emotions took place which provided likely the impetus for all later work on the subject. The Stoic Posidonius of Apamea (c.135 - 51 BCE) is considered the main source for Seneca, also the work of Theophrastus, Antipater of Tarsus, Philodemus of Gadara, Sotion of Alexandria, Xenocrates (active sometime after 346 BCE) and Aristotle (c. 384-322 BCE ). Other influences may have included works On Passions by the Stoic philosophers Zeno of Citium, Chrysippus, Aristo of Chios, Herillus, Hecato of Rhodes, and the Peripatetic philosopher Andronicus of Rhodes (c. 1st century B.C.).
Within the context of Stoicism, which seeks to aid and guide the person in a development out of a life of slavery to behaviors and ways of the vices, to freedom within a life characterized by virtue, de Ira posits this as achievable by the development of an understanding of how to control the passions, anger being classified as a passion, and to make these subject to reason.
Seneca's thoughts of the relationship of the passions to reason, are that the passions arise in a rational mind as a result of a misperceiving or misunderstanding of reality.
Seneca, in agreement with Stoic doctrine, argues that Nature is Reason (logos) and that people must use their powers of reason to live in harmony with nature and thus achieve happiness. In his words, "rerum naturae adsentior; ab illa non deerrare et ad illius legem exemplumque formari sapientia est," which means "I follow nature; it is common sense not to stray from it but to be molded according to its law and example." Seneca proposes to follow a logical sequence in this approach, starting with the definition of the objectives that the person wants to obtain. In decision-making he scorns the ways of the masses ("the most beaten and frequented paths are the most deceptive") since people are "more willing to trust another than to judge for themselves" and "a mistake that has been passed on from hand to hand finally involves us and works our destruction."
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The essay On Anger is addressed to Seneca's older brother, Gallio. The first part (I-II, xvii) deals with theoretical issues, while the second part (II,xviii - final) offers therapeutic advice. It begins with a preamble on the horrors of anger, followed by its definitions. It continues with questions such as whether anger is natural, whether it can be tempered, whether it is involuntary, and whether it can be completely erased.
The second part leads with advice on how to avoid anger and how this can be taught to children and adults. Then followed by several pieces of advice on how anger can be postponed or extinguished, and many real cases are given of cases to be imitated or avoided. The work draws to a close with some tips on how to calm others.
In On Anger Seneca defends the thesis - contrary to that of other ancient philosophers, such as Aristotle - that anger is always harmful. According to Seneca, a great man should never be angry, and when it is not possible to repress anger, he should try to calm down as soon as possible. The depth of thought, the liveliness of style, and the rich examples provided by Seneca to confirm his theses make the reading of On Anger extremely satisfying.
“The best remedy for anger is postponement.”
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'Don't hope that events will turn out the way you want, welcome events in whichever way they happen'
How can we cope when life's events seem beyond our control? These words of consolation and inspiration from the three great Stoic philosophers - Epictetus, Seneca and Marcus Aurelius - offer ancient wisdom on how to face life's adversities and live well in the world.
One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists.
This superb volume offers the finest translation of Seneca's dialogues and essays, capturing the full range of his philosophical interests.
Seneca's accessible, aphoristic style makes his writing especially attractive as an introduction to Stoic philosophy, and belies its reputation for austerity and dogmatism.
En "Sobre la constancia del sabio" (también conocida como "De la firmeza del sabio"), Lucio Anneo Séneca nos dice que es imposible que al sabio lleguen a ofender. ¿Cómo es posible esto?
"Sobre la constancia del sabio" fue escrita por el filósofo estoico romano Séneca en el 56 d.c. y dedicada a modo de diálogo a su gran amigo Anneo Sereno.
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