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Three Daughters of Eve Paperback – 28 September 2017
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- Print length368 pages
- LanguageEnglish
- PublisherPenguin UK
- Publication date28 September 2017
- Dimensions22 x 15 x 2.5 cm
- ISBN-100241978882
- ISBN-13978-0241978887
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Product description
About the Author
Product details
- Publisher : Penguin UK (28 September 2017)
- Language : English
- Paperback : 368 pages
- ISBN-10 : 0241978882
- ISBN-13 : 978-0241978887
- Item Weight : 266 g
- Dimensions : 22 x 15 x 2.5 cm
- Country of Origin : India
- Best Sellers Rank: #39,225 in Books (See Top 100 in Books)
- #247 in Religious & Spiritual Fiction
- #3,254 in Contemporary Fiction (Books)
- Customer Reviews:
About the author

Elif Shafak is an award-winning British-Turkish novelist. She has published 19 books, 12 of which are novels. She is a bestselling author in many countries around the world and her work has been translated into 55 languages. Her latest novel
The Island of Missing Trees, shortlisted for the Costa Award, RSL Ondaatje Prize and Women’s Prize for Fiction. 10 Minutes 38 Seconds in this Strange World was shortlisted for the Booker Prize and RSL Ondaatje Prize; and was Blackwell’s Book of the Year. The Forty Rules of Love was chosen by BBC among the 100 Novels that Shaped Our World. The Architect’s Apprentice was chosen for the Duchess of Cornwall’s inaugural book club, The Reading Room. Shafak holds a PhD in political science and she has taught at various universities in Turkey, the US and the UK, including St Anne's College, Oxford University, where she is an honorary fellow. She also holds a Doctorate of Humane Letters from Bard College.
Shafak is a Fellow and a Vice President of the Royal Society of Literature. She is a founding member of ECFR (European Council on Foreign Relations). An advocate for women's rights, LGBTQ+ rights and freedom of expression, Shafak is an inspiring public speaker and twice TED Global speaker. Shafak contributes to major publications around the world and she was awarded the medal of Chevalier de l’Ordre des Arts et des Lettres. In 2017 she was chosen by Politico as one of the twelve people “who will give you a much needed lift of the heart”. Shafak has judged numerous literary prizes, including PEN Nabokov prize and she has chaired the Wellcome Prize.
www.elifshafak.com
Twitter @Elif_Safak
Instagram @shafakelif
Customer reviews

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Top reviews
Top reviews from India
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The plot revolves around protagonist Peri's time as an undergraduate student at the University of Oxford, where she befriends Iranian atheist student Shirin, and religiously conservative Mona. All three enroll on a seminar by Professor Azur that focuses on God. The book flits between Peri's time at Oxford in 2002, and her life in Istanbul in 2016 as a housewife and mother.
Peri's character as a timid, uncertain and confused teenager is pretty well developed. However, Shafak does not spend enough time rounding out the other characters. She delves into Azur's history towards the end of the book, but Shirin and Mona are left as an unproblematic dichotomy. Even though Shafak uses the poststructuralist terminology of "self" and "other" in discussing the Shirin/Mona binary opposition, she does not bother to scratch the surface and find out what lies beneath their seemingly uni-dimensional personalities.
Much like Peri's character, Shafak is timid about engaging with the loaded issues of religion, politics and mental health. She tiptoes around them, failing to capitalise on the fact that Peri went to Oxford in 2002--right after the September 11 attacks--which could have been an opportunity to engage more seriously with the Islamophobia that the events of 2001 triggered in the West.
Even so, I would recommend Three Daughters of Eve to fans of Shafak's writing. The book contains many nuggets of insight, and is worth a read.


Top reviews from other countries

The author’s descriptions of real events, especially in Turkey, are so extremely graphic that I was taken aback by the mystical visions Peri has at various points in her life.
The book begins in 2016 in Istanbul, with vivid description of Peri, aged 35, stuck in one of the notorious dense traffic jams on her way to the bourgeois party. Istanbul is always a dangerous city. While the car is stuck, street urchins steal a precious handbag from its back seat. She gives chase, catches up with them, but is confronted with their “manager”, who, high on having sniffed glue, drew a knife on her and then (several chapters later) slashed her hand and tried to rape her; but with amazing strength, she drastically and bloodily disabled him, retrieved her handbag and most of its contents.
The flashbacks are, first, to Peri’s childhood in the 1980s, when she was the seven-year old daughter of a warring couple: father an ardent Kemalist secularist, mother an ultra-religious Muslim. Turkey was then governed by the military after a coup in 1980. There is a terrifying police search of their house; they took away her eldest, Marxist, brother, a university student, and tortured him into confessions. He was given an eight year prison sentence. Already as at seven Peri worried how God, in whom she still believed, could let that and other injustices happen.
Another experience she had at that time – and one which would recur several times in her life – was having visions of a baby-shaped djinn in a mist. When she told her father, he mocked; when she told her mother, she took her to an exorcist, but without success.
Peri’s other brother dropped out of university and became a religious and nationalist fanatic, ever quarrelling with his father. Peri, temperamentally hating extremes, sought refuge from the tensions in the family by immersing herself in books, in learning, and in leading an essentially lonely life, full of insecurities about religion. She always came top of her class, and her father was very proud of her and organized, against the wishes of his wife, for her to go to Oxford, in the enlightened West, to study. There she feels other insecurities, about her cultural identity.
Now we have flashbacks to Peri’s time in Oxford. Hints of an upsetting period at Oxford have been scattered throughout Part One. In Part Two she arrives in Oxford so very different from Istanbul - in 2000, aged 19. The upsetting episodes do not come until half-way through the book.
In her college, Peri meets two other Muslim girls: Shirin, a feisty British-Iranian who is mocking about the Muslim beliefs in which she had been brought up; and Mona, a religious hijab-wearing Egyptian-American. Shirin gives Peri the low-down on Oxford student types. Shirin dotes on the charismatic Professor Azur, whose exclusive seminar on God she attends.
As the nature of God had obsessed Peri since her childhood, she managed to be admitted to the seminar. Azur seemed to share her view: critical of the fixed attitudes of both atheism and faith and determined to undermine absolutes, he taught the need for an open mind and continual doubt. Azur’s method of teaching was very unconventional, and it made him enemies as well as admirers. He publicly attacked Peri’s concern with the justice of God, and that made her hate him at the same time as she loved him for his general philosophy.
She was outraged when she found that, in an indirect way, Azur has manipulated Shirin, Mona and Peri (“the Sinner, the Believer and the Confused”) into moving out of college to share a house: he wanted to set up an experiment of getting these three to learn to tolerate each other’s conflicting views. They did indeed argue angrily with each other from the very beginning – and it seems to me unbelievable that Mona and Peri should ever have agreed to move in with Shirin in the first place, let alone that they should have stayed together after so many abrasive rows between Shirin and Mona. Peri re-experienced the discomfort she had always felt when her parents had quarrelled in the same way.
Only 10% from the end does the author as narrator tell us anything of Azur’s back story, and only 5% from the end do we learn exactly why she had such terrible memories of what she had done to ruin him.
At the very end of the book, there is an episode of extreme danger at the dinner party in Istanbul. We are not told how that episode ends; and, during it, Peri has a telephone conversation with Azur in Oxford which is ludicrously unbelievable. I don’t think I have ever read a book with a more unsatisfactory ending.

The parts of the story that take place in Turkey are better than the parts in Oxford, a place which I get the impression the author did not know very well at the time of writing.
The author keeps telling us what people are WEARING: 'A velvet fedora, barely taming his rebellious locks, completed his natty appearance'. Some of the romantic passages are cringe-making: 'In the dancing candlelight, his eyes were forest-green; the tips of his eyelashes seemed to glow, and his lips, which Peri had never dared to examine before, appeared nearly as vivid a colour as the wine he was drinking.' At one point the adored professor, whom we are supposed to see as wonderfully sophisticated and eloquent, tells Peri 'You are very special'. For goodness sake!
The author TELLS us what kind of people her characters are rather than SHOWING us through the action of the novel. Quite early in the story she tells us about the main character: '...it was always people with rough journeys in their pasts, uncertainty in their eyes and invisible wounds in their souls that intrigued her. Generous with her time and loyal to the bone, she befriended those select few with an unflagging commitment and love.' The author never actually shows us any evidence for this. Tiresome.


